Self Continuity/Self-Change Value Using possession meanings to negotiate the dialectic tension between self-continuity and self-change is the other meta-theme in the literature.

Self Continuity/Self-Change Value Using possession meanings to negotiate the dialectic tension between self-continuity and self-change is the other meta-theme in the literature. forward one hand, attachment possessions bring past meanings into the at hand and maintain present meanings. Possessions also help us concoct ourselves into the future, steady beyond death (McCracken 1988; Price, Arnould, and Curasi 2000) We also cling to propers that capture unrealized ideal selve at using the goods for leverage toward imagined coming conditions (McCracken 1988).

Adaptive Value - Possession attachments help nation cope with and adjust to change. The sacred meaning of special possessions liquefys from their role in various kinds of personal journeys (Belk 1997) Well-known is the adaptive character of a young child's baby blanket or other comfort items (Winnicott 1953; behold also Gulerce 1991 for a contrasting view). However, adults also preserve or dispose of attachment possessions to aid life transitions, as it was as divorcing (McAlexander 1991), losing a lov undivided (Gentry, Kennedy, Paul, and Hill 1995) or anticipating one's death (Gentry Baker, and Kraft 1995; Pavia 1993; Price, Arnould, and Curasi 2000)

Possessions are efficacious facilitators of late-life adaptation (Kamptner 1989; Rubenstein 1987; 1989; Sherman and Newman 1977-78) Attachment possessions benefit as "lighting rods for memories" and "restate to oneself the core aspects of one's identity and life accomplishments..." (Rubenstein and Parmalee 1992; p 154) Similarly, in a central part study of elderly people, Kamptner (1989) institute that